10 found
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  1. Augustine and World Religions.Michael Barnes, Francis X. Clooney, Olivier Dufault, Paula Fredriksen, Franklin T. Harkins, Paul J. Lachance, Leo Lefebure, Reid Locklin, C. C. Pecknold & Aaron Stalnaker - 2008 - Lexington Books.
    Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God.' The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
     
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  2.  3
    Christ and the Just Society in the Thought of Augustine – By Robert Dodaro.C. C. Pecknold - 2008 - Modern Theology 24 (2):326-330.
  3.  4
    Christ and the Just Society in the Thought of Augustine–By Robert Dodaro.C. C. Pecknold - 2008 - Modern Theology 24 (2):326-330.
  4.  3
    Editorial preface: The promise of scriptural reasoning.C. C. Pecknold - 2006 - Modern Theology 22 (3):339-343.
  5.  36
    'Man is by Nature a Social and Political Animal': Essential and Anti-Essentialist Relational Ontologies Revisited.C. C. Pecknold - 2013 - Heythrop Journal 54 (2):883-899.
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  6.  34
    ‘Man is by Nature a Social and Political Animal’: Essential and Anti-Essentialist Relational Ontologies Revisited.C. C. Pecknold - 2016 - Heythrop Journal 57 (6):883-899.
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  7.  29
    Theo-Semiotics and Augustine’s Hermeneutical Jew.C. C. Pecknold - 2006 - Augustinian Studies 37 (1):27-42.
  8.  1
    Theo-Semiotics and Augustine’s Hermeneutical Jew.C. C. Pecknold - 2006 - Augustinian Studies 37 (1):27-42.
  9.  16
    The Pilgrim City: St. Augustine and His Innovation in Political Thought – By Miles Hollingworth.C. C. Pecknold - 2012 - Modern Theology 28 (2):353-356.
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  10. Book Review: L. Gregory Jones, Reinhard Hütter and C. Rosalee Velloso Ewell , God, Truth, and Witness: Engaging Stanley Hauerwas . 336 pp. US$39.99 , ISBN 1—58743—151—3. [REVIEW]C. C. Pecknold & Stephen J. Lloyd - 2008 - Studies in Christian Ethics 21 (1):138-141.
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